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WEEK OF JANUARY 19, 2020                       MESSAGE FROM THE PASTOR

1/20/2020

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Scriptures for Sunday, January 26, 2020 
Psalm 27:1-9
Isaiah 9:1-4
1 Corinthians 10:10-18
Matthew 4:12-23
As he walked by the Sea of Galilee, [Jesus] saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea— for they were fishermen.  And he said to them, “Follow me, and I will make you fish for people.”  Immediately they left their nets and followed him.  As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.      
                                            Matthew 4:18–22
 
In this account, Simon Peter and Andrew were the first two disciples Jesus invited to follow him; then, secondly, he called James and John.  Reading this led me to recall the rest of the story of these four disciples with Jesus.  Then I was reminded that the Rev. Dr. Martin Luther King, Jr. preached about James and John in a famous sermon— a sermon which happens to be misquoted (in stone) at the King Memorial in Washington, D.C..  On February 4, 1968, two months before he was assassinated, Dr. King delivered this sermon at his home church, Ebenezer Baptist in Atlanta, entitled “The Drum Major Instinct.”  You can read the entire sermon at
https://kinginstitute.stanford.edu/king-papers/documents/drum-major-instinct-sermon-delivered-ebenezer-baptist-church
 
Dr. King began the sermon by reading the passage from Mark 10 where James and John, the sons of Zebedee, came forward to [Jesus] and said to him, “Teacher, we want you to do for us whatever we ask of you.”
And he said to them, “What is it you want me to do for you ?”
And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”
 
                  (verses 35 – 37)
Here are two excerpts from the sermon that I would like us to consider now.
“Now very quickly, we would automatically condemn James and John, and we would say they were selfish.  Why would they make such a selfish request?  But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance.  That same desire for attention, that same desire to be first.  Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities.  And there is deep down within all of us an instinct.  It's a kind of drum major instinct— a desire to be out front, a desire to lead the parade, a desire to be first.  And it is something that runs the whole gamut of life.”

In the body of his sermon, Dr. King spoke about the many different ways that we humans desire to be Number One, during all phases of our lives.  Then he explained Jesus’ reply to James and John:

“... Jesus gave us a new norm of greatness.  If you want to be important— wonderful.  If you want to be recognized— wonderful. If you want to be great— wonderful.  But recognize that he who is greatest among you shall be your servant.  That's a new definition of greatness....”

“If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long.  And every now and then I wonder what I want them to say.  Tell them not to mention that I have a Nobel Peace Prize— that isn’t important.  Tell them not to mention that I have three or four hundred other awards— that’s not important.  Tell them not to mention where I went to school.
“I'd like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others.  I'd like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.  I want you to say that day that I tried to be right on the war question.  I want you to be able to say that day that I did try to feed the hungry.  And I want you to be able to say that day that I did try in my life to clothe those who were naked.  I want you to say on that day that I did try in my life to visit those who were in prison.  I want you to say that I tried to love and serve humanity.
“Yes, if you want to say that I was a drum major, say that I was a drum major for justice.  Say that I was a drum major for peace.  I was a drum major for righteousness.  And all of the other shallow things will not matter.  I won't have any money to leave behind.  I won't have the fine and luxurious things of life to leave behind.  But I just want to leave a committed life behind.  And that's all I want to say.”
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WEEK OF JANUARY 12-18, 2020                MESSAGE FROM THE PASTOR

1/17/2020

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Scriptures for Sunday, January 19, 2020
Psalm 40: 1-11
Isaiah 49: 1-7
1 Corinthians 1: 1-9
John 1: 29-42

This Sunday, I hope to sing with you this hymn, a prayer: 
     Lead on, O King eternal,
     Till sin’s fierce war shall cease,
     And holiness shall whisper
     The sweet amen of peace.
     For not with swords’ loud clashing,
     Nor roll of stirring drums;
     With deeds of love and mercy
     The heav’nly kingdom comes.

And this week, we will hear from the gospel according to John.  We will hear how John the baptizer pointed out Jesus and said, “Here is the Lamb of God who takes away the sin of the world!”  (John 1:29)  This prepares us to better understand Jesus’ sacrifice of himself for our sake, gentle and innocent as a lamb. 
Then, when John’s gospel comes to the Passion story, when Jesus is arrested, abused, put through an unjust trial, and crucified to death, it reports these words which Jesus said to the Roman governor, Pontius Pilate: “My kingdom is not from this world.  If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Judeans.  But as it is, my kingdom is not from here.”  (John 18:36)
This year, we will also hear a lot from the gospel according to Matthew.  In Matthew’s account of the Passion, when the authorities and soldiers arrive to arrest Jesus, Jesus says to Peter and the other disciples, “Put your sword back into its place; for all who take the sword will perish by the sword.  Do you think that I cannot appeal to my Father, and He will at once send me more than twelve legions of angels?”  (Matt. 26:52-53)
During Jesus’ time, one “legion” of human warriors meant thousands.
I share these Scriptures to give context to the following letter, which the United Church of Christ General Minister and Associates published last week. 
 
                              UCC OFFICERS
         CALL FOR PRAYER, FASTING FOR PEACE
                           DURING EPIPHANY

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and the princes are home, 
When the shepherds are back with their flocks,
The work of Christmas begins:
    To find the lost, 
    To heal the broken,

    To feed the hungry, 
    To release the prisoner,

    To rebuild the nations, 
    To bring peace among people,
    To make music in the heart.   
                                       
~Howard Thurman
“To bring peace among the people” - such is the calling of the disciples of the one we know as the Prince of Peace.
Having celebrated Christmas and the birth of Jesus, now preparing for the season of Epiphany, we call upon the congregations, the members and the clergy of the United Church of Christ to join together in a time of prayer and fasting for peace throughout the world.
Threats to that peace are numerous and can be felt in all corners of the globe.  Today especially we are mindful of the global unrest ensuing given the latest actions of the United States and Iran. Both governments have taken steps that the other could determine to be an act of war– a war this world does not want, does not need and will not win.  It is a war that many fear, once started, could trigger disasters felt in every part of the world.
We are calling on all affiliated with the United Church of Christ to use this prayer either in worship or in their personal prayer life during the season of Epiphany as a means of advocating for peace in these days.
We also invite all who are willing and able to commit to a day of fasting for peace– a personal commitment of spiritual practice and discipline centering on the mindfulness that makes for peace between peoples and nations.
Please also feel free to contact your elected representatives and let them know that you are participating in a time of prayer and fasting for peace and would encourage them to use the power of their office to do what they can to avoid any further escalation which could lead to war.
In the words of a beloved hymn, “Let there be peace on Earth, and let it begin with me.” 
Your humble servants in Christ,

The Rev. John C. Dorhauer
               General Minister and President
 
The Rev. Traci Blackmon
The Rev. Karen Georgia Thompson
               Associate General Ministers

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WEEK OF JANUARY 5-11, 2020                      MESSAGE FROM THE PASTOR

1/10/2020

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Picture
I used to attend Wake Forest Baptist Church, where the above image was on the front of every Sunday bulletin, as well as on the front of the pulpit.
Notice the halo on the sheep/ lamb.
Notice the book with seven seals under his feet.
Notice how he is skillfully managing that flagpole!
—flying the banner of the cross.
Of course, the lamb stands for Jesus, who John the Baptizer pointed out to his followers as the “lamb of God” (John 1:29)( in Latin, “Agnus Dei”)
O Lamb of God,
    that takes away the sins of the world,
    have mercy upon us.
O Lamb of God,
    that takes away the sins of the world,
    have mercy upon us.
O Lamb of God,
    that takes away the sins of the world,
    grant us thy peace.
This has been a part of the prayer for the Eucharist (Holy Communion) since the earliest times of the church.
How can we pray this from our hearts?    Especially since we are so far removed from those ancient times when people used to literally sacrifice lambs to God on the Temple altar— ?
 
Bible scholar and theologian Walter Brueggemann refers to both John 1:29 and to 1:41 (where Andrew tells his brother Simon, “We have found the Messiah”) to say this:
“The twinning of ‘Lamb’ and ‘Messiah’ evidences the way in which Jesus, from the outset, is seen as power-in-weakness, as authority-in-vulnerability, the newness that will confound the authorities of the world and make newness possible.
“The church's task is to let the world have access to this power-in-weakness that will transform reality.”
If the powerless, innocent Lamb is also God- become- flesh, then the world’s usual notion of what power is, is turned on its head. Given this flipped-on-its- head understanding of Who God is, we now need not pray as if God is huge and heartless Being or Force “out there.” God is every bit as much a lamb, Who lives in the same pastures as we, and Who calls us sisters and brothers. Jesus Christ, God-become-flesh, even went to be baptized, as we should, as a sign that he also submits to the Father’s will.

Picture
                          “The Baptism of Christ in the River Jordan”
                          Albrecht Dürer, woodcut made in A.D. 1489
                            (when Dürer was about 18 years of age)
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week of DECEMBER 29, 2019 -                  JANUARY 4, 2020                              MESSAGE FROM THE PASTOR

1/10/2020

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    Contact info

    Rev. Dan Bassett
    Bethel United Church of Christ
    2451 Bethel Church Rd
    Elkton, Virginia 22827
    540-298-1197

    betheluccelktonva@outlook.com

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