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WEEK OF JULY 12, 2020                              MESSAGE FROM THE PASTOR

7/15/2020

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Dear folks,
I am sorry if you have been missing finding new articles here.  Each week I write, but it gets published through the US Mail and by email.  I don't know if anybody even looks at this space.  If you do, you can make a comment or send an email through this website.

The Scriptures for this Sunday, July 19, 2020 are 
Psalm 139:1-12, 23-24
Genesis 28:10-19
Romans 8:12-25
Matthew 13:24-30, 36-43

Have you had enough of this ?
Are you ready for it to be OVER ?
(You can fill in the blank— whatever “this” is— but I bet I have an inkling of an idea, what you may be thinking of….)
Join the club ! — a club that includes St. Paul and Jesus Christ and all the great prophets and heroes of the Bible.  They often talked about The End.  They used a variety of different expressions when they referred to it, but they kept coming back to this subject.

Picture
As a rule, Jesus and Paul and the prophets looked forward to The End in a positive light.  While they knew that it would be very bad, or at least seem very bad, for some people, The End is actually a good thing because God is in charge of it.  The End does not come because humans are ready for it or want it: The End comes because God says it’s time.
 
This week, we have four examples of Bible characters looking forward to The End. 
Here’s St. Paul, writing to people in Rome around 1,970 years ago:  I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.   (Romans 8:18)  You see that Paul and his ancient audience had their fill of troubles, but Paul was trying to draw the Romans’ attention to what God held in store for all of them after The End.  In his earliest letters, such as 1 Thessalonians, Paul expressed a belief that Christ would return very soon, and God would cut short the troubles that Christians were facing before that generation of believers had (literally) died out.  But by the time he wrote the letter called “Romans,” he had stopped trying to predict how soon The End would come.  Nevertheless, Paul was still sure that The End would be good for people who live as children of God.
​
Here’s Jacob (“the Grasper”), fleeing from his brother toward a place he’d never been before— a trip he made more than 3,500 years ago: “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the LORD shall be my God….” (Genesis 28: 20-21)  Jacob had taken part in a big ol’ mess of a soap opera in Canaan land, plotting with his mother to cheat his brother Esau and fool his elderly father Isaac.  But in this moment, Jacob expressed faith that God could bring his tangled web of a story to The End with some sort of a “happily ever after.”  At least at that moment recorded in verses 20-22, Jacob “the Grasper” envisioned that it would be God Who would pull his loose ends together.

In our gospel lesson this week, Jesus tells the crowd another parable about seeds sown in a field, but in this story, an evildoer puts weed seeds out there where the good seeds are trying to grow.  Later, when his disciples asked him what the story meant, Jesus told them that “the harvest is the end of the age, and the reapers are angels.  Just as the weeds are collected and burned up with fire, so will it be at the end of the age. …  Then the righteous will shine like the sun in the kingdom of their Father.”  (Matthew 13:39-40, 43)  For over 1,800 years, Bible readers have been trying to understand exactly what Jesus meant by that expression, “the end of the age.”  The English language borrows from the Greek the actual word Jesus used— “aeon” – but it’s not a precise word, it’s a vague word.  So Jesus doesn’t give us a calendar date or a clock time, but he does give us this: those of us who stick with God’s side will be doing just fine after The End.
Perhaps our psalm for this week gives us the sweetest and the most relatable vision of The End:
Trying to imagine all of God’s information and wisdom and all God’s plans, the psalmist gives up and says,
        “I come to the end — I am still with You.”
                                               -Psalm 139:18

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WEEK OF APRIL 26 - MAY 2, 2020              MESSAGE FROM THE PASTOR

4/29/2020

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Scriptures for Sunday, May 3, 2020
Psalm 23
Acts 2: 42-47
1 Peter 2: 19-25
John 10: 1-10

Doggone, it!  I always love to spend Good Shepherd Sunday morning with you-all in church.  Good Shepherd Sunday rolls around each year on the fourth Sunday of Easter.  Each year, the gospel lesson for this Sunday is a different “sheep and shepherd” message of Jesus from John.  This year: John 10:1-10.
Like many of you, I’m impatient, fenced in like a sheep in a sheep-fold because of the virus threat.  I want the sheepdog, er, virologists with God’s help, to defeat the vile germ and leave us safe and free.  And I don’t want the sheepdog to punch the clock with the wolf at the end of the workday and go home, to come back another day to do it all over again.  I WANT THAT VARMINT, er, virus, EXTERMINATED WITH EXTREME PREJUDICE, ONCE AND FOR ALL.
Picture
Sam Sheepdog, Ralph Wolf
created by Chuck Jones for Warner Bros., 1953
But this week I read the Scriptures again and realize, again, that real life has always been more complicated, and frustrating, than a Looney Tunes short.
1 Peter 2:25 : You were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.
It seems that we live in a universe where there is a Shepherd and Guardian: however, in this universe, it is up to us “sheep” to keep choosing to follow and stay with our Shepherd and Guardian through a long series of threats and challenges. 
 
And if our stories are like those of our elders, one of the challenges we will go through is death…  but not the cartoon variety death, where the wolf falls for a mile, goes SPLAT!!, and shows up again in the next scene.  No.  The kind of death that the world believes is final.
Like some of our elders, we know The LORD is my Shepherd, and He is with me through the valley of the shadow of death.  For good reasons, Psalm 23 is probably the most popular psalm.  We all live in or near the valley of the shadow of death, whether that’s our own death or someone we love.  We know Thy rod and Thy staff, they comfort me.  God uses His “rod” to hit anything that would try to steal us out of His flock.  God could also use His “staff” for hitting enemies, but it has that crook at one end so God can pull us back when we’re getting dragged away from His flock.  Comforting.
Keep in mind, we and God are not attacking or resisting material, physical people or things: Our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.  (Ephesians 6:12)  That is, our real enemies are spiritual forces which are trying to attack us spiritually, trying to drive us or drag us out of God’s flock. 
Please take some time to list whatever influences (think: influenza, an unseen force) may be working to separate you from God now.  What about temptations of our bodies?  For one list of these, check out Galatians 5:17-21, “the works of the flesh.”  Other spiritual forces against us include pride and aimlessness.  They can take you away!  When you discover any of these enemies messing with you, run to the Good Shepherd.  On your way to Him, you can also call your pastor (a junior shepherd who works for the Good Shepherd) and your trusted, godly friends.  We are part of God’s flock, too, and we really don’t want to lose you.
And pray to stay close to our Good Shepherd.  To some degree, that is up to each of us.  I hope it helps you to be part of the church, where we strive to be that spiritual flock, like the early church described in Acts 2:46-47, having glad and generous [or “simple”] hearts, praising God and having the goodwill of all the people.
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WEEK OF MARCH 29 - APRIL 4, 2020      MESSAGE FROM THE PASTOR

4/5/2020

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Scriptures for Sunday, April 5, 2020
Psalm 118:1-2, 19-29
Matthew 21: 1-11

(Christ’s Triumphal Entry)
 
Isaiah 50: 4-9
Psalm 31: 9-16
Philippians 2: 5-11
Matthew 26: 14 – 27:66

(Christ’s Passion)

A very large crowd spread their cloaks on the road,
and others cut branches from the trees and spread them on the road.  The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David!

       Blessed is the one
   who comes in the name of the Lord!
       Hosanna in the highest heaven!”

                                               -Matthew 21:8-9
As we receive guidance from our government leaders to avoid being in crowds— usually defined as ten or more people— I wonder how God would want us to respond if Jesus came down our street today.
I see so much of our faith through the lens of Jesus’ teaching in Matthew 25, where he informs us that what we do to “the least of these” sisters and brothers of Jesus, we do to Jesus himself.  So in that light, we look down our street to see who is coming, and we ask ourselves, “Given the current situation, how should I treat these brothers and sisters here ?”
Probably, we don’t need to form a crowd to serve Jesus.  We may not even need to shout out archaic words like “Hosanna!” to please the Lord.  But there will be good things we can do to be a blessing to Jesus and his siblings.
By the way, “Hosanna!” is what people would shout out to leaders who they hoped were coming to rescue them and make things better— it means something like, “O save us!”  So I bet the same thought is a part of your prayers, as we live through these strange, challenging times.... 
Lord, save us!
During our current crisis, some of our neighbors have lost their livelihoods, while other people keep getting the same, fixed incomes.  Some among us are running up extra expenses or running out of necessities, while others of us find we are now able to get by with less expenditure, or we may now have a surplus of stuff that we would ordinarily use up quickly.  Perhaps during ‘normal’ times we mostly saw ourselves as helpers, but now we need more help— or vice-versa.  So we are in new territory, encountering people and events in ways we never did before.
If we were going through the springtime in the usual way at church, for the past three weeks you would have been hearing about the One Great Hour of Sharing (“OGHS”) special offering. 
As I noted above, for some of you, this may not be the time to be giving to national and international ministries, but for some of you, this might be the perfect time to do something to make a difference, while so many things seem so “out of control.”
“The OGHS special mission offering of the United Church of Christ involves you in disaster, refugee/immigration, and development ministries throughout the world.  When a disaster strikes or people are displaced or made refugees by violence or extreme poverty, you are part of the immediate response and of the long-term recovery.  Through OGHS you engage in holistic development programs including health care, education, agriculture, food sustainability, micro-financing and women’s empowerment.  Because the UCC relates in mutual partnership to churches and organizations through Global Ministries and worldwide response & recovery networks, your contributions to One Great Hour of Sharing put you in the right place at the right time for the relief, accompaniment and recovery of the most vulnerable.  You meet immediate needs and you address the underlying causes that create those needs in the first place.  Thank you for your generous contribution.”
Here are two links to videos that explain OGHS:
https://youtu.be/P9GzDb12MW4
https://youtu.be/R3P3I6EGq3c
You may donate to OGHS by sending your offering to our Financial Secretary Dianne, simply marking it “OGHS.”

Meanwhile, right here in the Shenandoah Valley, Page One and Elkton Area United Services (EAUS) are struggling onward, trying their best to serve people who need a hand up.  You may not have realized this, but those thrift stores— in Elkton, Shenandoah, and Luray— have been the biggest source of revenue for our home-grown social service agencies.  And those thrift stores are closed now.  So, if you feel led to make a difference on the local level, Page One (35 North Bank Street, Luray, VA 22835)  and EAUS (PO Box 383, Elkton, VA 22827) will be grateful for your help. 

Volunteers are still needed, too !  “Blessed is ....”
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WEEK OF MARCH 22-28, 2020                   MESSAGE FROM THE PASTOR

4/5/2020

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Scriptures for Sunday, March 29, 2020
Psalm 130
Ezekiel 37: 1-14
Romans 8: 6-11
John 11: 1-45

Pandemic                       by Lynn Ungar, 3/11/20
 
What if you thought of it
as the Jews consider the Sabbath--
the most sacred of times?
Cease from travel.
Cease from buying and selling.
Give up, just for now,
on trying to make the world
different than it is.
Sing.  Pray.  Touch only those
to whom you commit your life.
Center down.
 
And when your body has become still,
reach out with your heart.
Know that we are connected
in ways that are terrifying and beautiful.
(You could hardly deny it now.)
Know that our lives
are in one another’s hands.
(Surely, that has come clear.)
Do not reach out your hands.
Reach out your heart.
Reach out your words.
Reach out all the tendrils
of compassion that move, invisibly,
where we cannot touch.
 
Promise this world your love–
for better or for worse,
in sickness and in health,
so long as we all shall live.
 
http://www.lynnungar.com/poems/pandemic/
 
Today I witnessed a group of Christian leaders [online] searching their souls, calling forth any wisdom they could share to help us church folk weather these difficult times.  There was plentiful good advice.  Someone shared the poem, above. 
Later this afternoon, our Conference Minister shared a letter from Rev. Matt Crebbin, pastor of Newtown Congregational Church, UCC, in Newtown, Connecticut— yes, THAT Newtown: the one where a man invaded the elementary school and shot many children.  Rev. Crebbin ministered to traumatized people beside that school, on that horrible day and through the years since.  But today Rev. Crebbin ministered to us, his colleagues, advising us about some things he had learned through crisis.  One of his suggestions was to use our bodies to calm our minds— our minds which are tempted to go off in unhelpful directions in the midst of ugly, unwanted events.  He recommends walking, yoga, Tai Chi, dancing, breathing techniques, meditation, prayer, and mindfulness training as possible ways to let our bodies lead our troubled minds to a better state.
 
If you have been curling up inside with stress since this current wave of trouble hit us, it is time to focus on taking good care of your body and your spirit.  Unless we do that, we will be of little use to anybody else, and we’ll certainly fail to live up to our God-given callings.
So please, seek out some healthy exercise, some intentional ways of meditation and prayer, some spiritually uplifting (which is not the same as feel-good mind candy) art and practices of body and mind.  I and others of our church folk will be sharing opportunities— perhaps in the form, of TV programs or online videos you can follow.  Who knows— perhaps some of our people will share their skills and abilities with a personal flavor (yoga together on Skype?  Chair exercises while on the phone together?  Can that old VCR still play the exercise tapes you bought for it?)
Our Old Testament lesson this week features Ezekiel and the Dry Bones.  I intend to make a video to share: you know if we were in the sanctuary, this Sunday, I’d be up there with the kids, putting some ham on Dem Bones !!  But maybe we can dance it together through the wonders of modern media.  Or maybe you’ll struggle to recall the words you learned, back in the day, and teach the youngsters how it’s really done !!  Let them see you touch your toes and sing,
Well, the toe bone connected to the… foot bone;
The foot bone connected to the… ankle bone;
The ankle bone connected to the… shin bone:
Now hear the word of the Lord !!
 
If the Spirit of Him who raised Jesus from the dead dwells in you,
He who raised Christ from the dead
will give life to your mortal bodies also
​through His Spirit that dwells in you.

                                            Romans 8:11

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WEEK OF MARCH 15-21, 2020                     MESSAGE FROM THE PASTOR

3/23/2020

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Scriptures for Sunday, March 22, 2020
1 Samuel 16: 1-13
Psalm 23
Ephesians: 5:8 -14
John 9: 1-41

The gospel lesson got this coming Sunday is John 9, the story of Jesus and the man who was born blind.  You have probably heard this story many times through the years, as I have, along with numerous sermons on it and many repetitions of this beloved hymn based upon it:
          Amazing grace!  How sweet the sound
          that saved a wretch like me.
          I once was lost but now am found,
          was blind, but now I see.
That last line comes from the part of the story when the religious leaders were badgering the man whom Jesus healed.  Those leaders were trying to make trouble for Jesus, trying to get the man to say something that would make Jesus look bad.  But what he told them was, “One thing I do know, that though I was blind, now I see.”  (25)
Try reading John 9 through the perspective of the man who was born blind.  His life must have been full of problems.  Try and imagine all the different troubles.  Through many dangers, toils and snares
                 I have already come....
In John 9:2, Jesus’ disciples were speculating about whose sin led to the man being born blind.  We may be sure that they were not the first people who noticed the man’s blindness and jumped to the conclusion that somebody had done something wrong.  In our world today, we can still be too quick to play the “blame game.” 
But Jesus was having none of it.  He insisted that this man’s blindness was an opportunity to do the works of God.  And he healed the man.
          ‘Tis grace that’s led me safe, thus far,
            And grace will lead me home.”
                       †                 †                 †
Our congregation’s Moderator, Doris Viands received this item through FaceBook and felt that all of us should bear it in mind:
When you hear about “COVID 19,” remember this:
“Christ   over   viruses   &   infectious   diseases”
And when you think of “19,”   think of Joshua 1:9
[The LORD said to Joshua, ]
Have I not commanded you?
Be strong and courageous.
Do not be afraid; do not be discouraged,
     for the LORD your God will be with you
wherever you go.

Our Central Atlantic Conference Minister and Associate Conference Ministers have reached out to us with offers of spiritual, personal, and technical support during this time.  They sent me a letter (via email) expressing support for my ministry among you, and also support for our church leaders.  They fully recognize that each of our congregations holds its own autonomy, but they also remind us that we find strength in our solidarity together.  We are not alone.  Far from it.
 
The National Officers of the United Church of Christ, the Rev. John C. Dorhauer, who is General Minister and President, and Associate General Ministers the Rev. Traci Blackmon and the Rev. Karen Georgia Thompson published a very thoughtful and loving general letter to the churches about coping and overcoming in the time of coronavirus.  Here are two excerpts from it:
“Even as churches are cancelling worship and moving to online services, the time to be present in our communities is upon us.  Recommended practices of social distancing offer new opportunities for us to be the church that is needed in this time.” ....
“One of the challenges of social distancing is isolation.  How do we exercise more care for one another?  This is a time to consider the ways we can show love for our neighbors within the context of this current health crisis.  Let's pray for each other.  Let's look out for one another, demonstrate care for one another, and simply check in on one another.  A phone call has great meaning and provides a lifeline for those who are alone.
“In closing, please join us in prayer.
Holy God, ever present with us, we are mindful of these times in which we live.  Uncertainty, anxiety, and fear are present among us as we listen to and care for one another in these days.  We ask that Your peace and healing presence be with us, as we pray for and hold each other in love.  We ask Your guidance and direction as we live out Your command to love one another as we are called to love You.  In the name of the one who has called us and prepared us for these challenging days, we pray.  Amen.”
​
Let’s rise to this strange occasion and BE THE CHURCH despite everything, for God’s sake.
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WEEK OF MARCH 1-7, 2020                         MESSAGE FROM THE PASTOR

3/6/2020

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Scriptures for Sunday, March 8, 2020
Psalm 121
Genesis 12:1-4
Romans: 4:1-5, 13-17
John 3: 1-17

The old saying had it, “March comes in like a lion and goes out like a lamb.”  Four days into this March, I have experienced both lamb winds and lion winds already.  I put it down to the confusion of the seasons this strangely mild Winter, most likely influenced by the changes in the Earth’s climate. 
This week I am meditating on some of the Bible’s best-loved verses, including Psalm 121 and John 3.  As with most things we treasure, these passages contain both face-value and a depth of richness and complexity that may be savored over time and be appreciated on many levels, from many perspectives.
Some of you have heard me remark before, about Psalm 121, that many people misunderstand it because of the antique phrasing and punctuation in the classic King James’ Version.  
Picture
                                             a photo of Psalm 121
                       the original 1611 printing of the King James Bible
 
I have known several people who loved Psalm 121 because  they  love mountains and hills.   That’s a nice thought, according to our present-day way of thinking, but it completely misses the psalmist’s point. 
Nowadays, living as we do in a beautiful valley rimmed by State and National Forested ridges, we tend to romanticize mountains for their wildness and natural beauty.  Reading the King James Version of verse 1, which the translators 400 years ago chose to end with a period not a question mark, feeling religious around mountains and hills might seem to be the point.
But during Old Testament times, hilltops in Palestine were sites of pagan shrines where idol-worshipers did vile things in the service of their man-made gods.  For a faithful Hebrew, to look at the hills was a challenge, quite uncomfortable.  Looking at the hills reminded Israelites that they were living in the midst of neighbors who did not share their faith in “the LORD Which made heaven and earth,” but who instead ran off to the high places to perform rituals for false gods of earth, sky, and water. 
So for the ancient Israelites, to agree with Psalm 121 meant to take a stand against putting one’s faith in the mountains and hills and the activities that took place there, a stand for the One Creator God who made all of Earth and sky.
John 3 is so deeply beloved by Christians for the doctrine of being “born again,” as well as for the favorite memory verse 16, “For God so loved the world....” 
An aspect of John 3 that I have come to treasure is Jesus’ notion of the Holy Wind.  In verse 8, the word pneuma may be translated both as Spirit and as Wind.  Think of pneumatic and pneumonia: it’s a power which is invisible to our earthly eyes but nonetheless real.  Jesus had just told the Pharisee Nicodemus that he and his fellow Jews must be “born again,” or translated an equally accurate way, “born from above.”  Nicodemus was naturally confused by these strange thoughts.  Then Jesus took the conversation to an even more mystical level, comparing people who are “born of the Wind” / “born of the Spirit” to the natural wind like we experience in the month of March, swirling and gusting and gently wafting in any direction, unpredictably and uncontrollably— that is, only to be comprehended or led by the One Which made sky and Earth.
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WEEK OF FEBRUARY 9-15, 2020                 MESSAGE FROM THE PASTOR

2/14/2020

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Scriptures for Sunday, February 16, 2020
Psalm 119: 1-8
Deuteronomy 30:15-20
1 Corinthians 3: 1-9
Matthew 5: 21-37

Week after week, we share in Scripture lessons which, taken all together in the course of three years, show us most of the Bible.  I love the Bible dearly, and I seek to encourage all of you to love it, too.  I hold it as one of our best ways of hearing from God— God Who loved us so much that, in Jesus, He gave Himself for us.
Once in a while, following this pattern of Scripture readings, we are asked to face some of the Bible’s passages that we find uncomfortable, even painful.  We have one of those, this week: Jesus’ teaching on divorce, as found in Matthew 5.
God knows that our collection of folks called Bethel includes many who have gone through divorce.  And God knows that generations of preaching, teaching, advice, and social opinion have entered our experience and our feeling and our thinking about divorce.  Now, I feel God’s call to give you-all a heads-up about this week’s gospel reading.  God does not want it to push you away from the Bible, nor from the gathering of the church which is the body of Christ.  God wants you to receive Jesus’ teaching on divorce in the Spirit in which Jesus originally gave it.
Let’s start with the part of Jesus’ Sermon on the Mount where the teaching on divorce occurs.  This segment begins with verses 17-20, in which Jesus explains that he has not come to cancel God’s requirements which were given through Moses and the prophets in the past, but rather to encourage his followers to an even higher standard of obedience to God. 
Jesus then goes through seven topics that are addressed by the Law of Moses: murder, grudges or debts, adultery, divorce, swearing oaths, self- defense, and love for neighbors.  With each topic, Jesus offers a more kind and loving understanding of God’s will than what was common in his time.  For example, when God’s command is “You shall not murder,” Jesus calls his followers to refrain from even insulting another person with words— far short of physically harming them. (Matthew 5:21-22)
 
So, when Jesus discusses divorce (verses 31-32), he begins by summarizing the Law of Moses as found in Deuteronomy 24:1-4.  I hope you will look it up and study it.  It reflects a very harsh, patriarchal situation in which men were likely to get rid of a wife if he was displeased with her for some reason.  It was all about the man’s power and privilege.  Moses’ law commanded that the man at least give her a document to prove that she was no longer married and was free to re-marry to someone else.  This was an improvement over the previous standard, under which the rejected woman would become a homeless outcast, hopelessly stigmatized and legally in limbo.
In New Testament times, circumstances for divorced women had changed from Moses’ times, but not all that much.  So, more than a thousand years after Moses, Jesus gave his followers an improved commandment on top of the old one. 
In the first part of Matthew 5:32 [my own translation, as word-for-word literal as I can manage], Jesus says, “But I say to you that every man loosing away his wife, aside from whoredom, causes her adultery.”  The image of “loosing away” brings to mind untying an animal or a slave and sending it away.  In effect, Jesus is warning men that they must think of their wives as neighbors for whom they must not cause trouble, rather than as property or sub-humans whom they need not love.  If she has chosen to leave him to go behave like a prostitute, that’s another matter.  But mainly, Jesus is telling men to think carefully about what effect their choice might have on the woman’s wellbeing, both practically and spiritually.
In the latter part of Matthew 5:32, Jesus says [again, my attempt at a literal, word-for-word translation], “And who[ever] [while] divorcing might marry commits adultery.”  This seems to me to be a warning to all of us: if you’re tempted to divorce one spouse so you can marry another, don’t.
The past 150 years or so have seen the world turn upside-down, with regard to roles of women and men in society and marriage.  I thank God that we can each, individually strive to attain our best potential and express the beautiful creation that God made in us.  Yet this turning upside-down has also left us amid chaos, making it challenging to apply Jesus’ teaching to couples in our time.  This calls for much prayer and discernment.

But no matter what, I have total confidence in this:
“No one can lay any foundation other than the one that has been laid;
that foundation is Jesus Christ.
 
               -1 Corinthians 3:11

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WEEK OF JANUARY 19, 2020                       MESSAGE FROM THE PASTOR

1/20/2020

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Scriptures for Sunday, January 26, 2020 
Psalm 27:1-9
Isaiah 9:1-4
1 Corinthians 10:10-18
Matthew 4:12-23
As he walked by the Sea of Galilee, [Jesus] saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea— for they were fishermen.  And he said to them, “Follow me, and I will make you fish for people.”  Immediately they left their nets and followed him.  As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.      
                                            Matthew 4:18–22
 
In this account, Simon Peter and Andrew were the first two disciples Jesus invited to follow him; then, secondly, he called James and John.  Reading this led me to recall the rest of the story of these four disciples with Jesus.  Then I was reminded that the Rev. Dr. Martin Luther King, Jr. preached about James and John in a famous sermon— a sermon which happens to be misquoted (in stone) at the King Memorial in Washington, D.C..  On February 4, 1968, two months before he was assassinated, Dr. King delivered this sermon at his home church, Ebenezer Baptist in Atlanta, entitled “The Drum Major Instinct.”  You can read the entire sermon at
https://kinginstitute.stanford.edu/king-papers/documents/drum-major-instinct-sermon-delivered-ebenezer-baptist-church
 
Dr. King began the sermon by reading the passage from Mark 10 where James and John, the sons of Zebedee, came forward to [Jesus] and said to him, “Teacher, we want you to do for us whatever we ask of you.”
And he said to them, “What is it you want me to do for you ?”
And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”
 
                  (verses 35 – 37)
Here are two excerpts from the sermon that I would like us to consider now.
“Now very quickly, we would automatically condemn James and John, and we would say they were selfish.  Why would they make such a selfish request?  But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance.  That same desire for attention, that same desire to be first.  Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities.  And there is deep down within all of us an instinct.  It's a kind of drum major instinct— a desire to be out front, a desire to lead the parade, a desire to be first.  And it is something that runs the whole gamut of life.”

In the body of his sermon, Dr. King spoke about the many different ways that we humans desire to be Number One, during all phases of our lives.  Then he explained Jesus’ reply to James and John:

“... Jesus gave us a new norm of greatness.  If you want to be important— wonderful.  If you want to be recognized— wonderful. If you want to be great— wonderful.  But recognize that he who is greatest among you shall be your servant.  That's a new definition of greatness....”

“If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long.  And every now and then I wonder what I want them to say.  Tell them not to mention that I have a Nobel Peace Prize— that isn’t important.  Tell them not to mention that I have three or four hundred other awards— that’s not important.  Tell them not to mention where I went to school.
“I'd like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others.  I'd like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.  I want you to say that day that I tried to be right on the war question.  I want you to be able to say that day that I did try to feed the hungry.  And I want you to be able to say that day that I did try in my life to clothe those who were naked.  I want you to say on that day that I did try in my life to visit those who were in prison.  I want you to say that I tried to love and serve humanity.
“Yes, if you want to say that I was a drum major, say that I was a drum major for justice.  Say that I was a drum major for peace.  I was a drum major for righteousness.  And all of the other shallow things will not matter.  I won't have any money to leave behind.  I won't have the fine and luxurious things of life to leave behind.  But I just want to leave a committed life behind.  And that's all I want to say.”
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WEEK OF JANUARY 12-18, 2020                MESSAGE FROM THE PASTOR

1/17/2020

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Scriptures for Sunday, January 19, 2020
Psalm 40: 1-11
Isaiah 49: 1-7
1 Corinthians 1: 1-9
John 1: 29-42

This Sunday, I hope to sing with you this hymn, a prayer: 
     Lead on, O King eternal,
     Till sin’s fierce war shall cease,
     And holiness shall whisper
     The sweet amen of peace.
     For not with swords’ loud clashing,
     Nor roll of stirring drums;
     With deeds of love and mercy
     The heav’nly kingdom comes.

And this week, we will hear from the gospel according to John.  We will hear how John the baptizer pointed out Jesus and said, “Here is the Lamb of God who takes away the sin of the world!”  (John 1:29)  This prepares us to better understand Jesus’ sacrifice of himself for our sake, gentle and innocent as a lamb. 
Then, when John’s gospel comes to the Passion story, when Jesus is arrested, abused, put through an unjust trial, and crucified to death, it reports these words which Jesus said to the Roman governor, Pontius Pilate: “My kingdom is not from this world.  If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Judeans.  But as it is, my kingdom is not from here.”  (John 18:36)
This year, we will also hear a lot from the gospel according to Matthew.  In Matthew’s account of the Passion, when the authorities and soldiers arrive to arrest Jesus, Jesus says to Peter and the other disciples, “Put your sword back into its place; for all who take the sword will perish by the sword.  Do you think that I cannot appeal to my Father, and He will at once send me more than twelve legions of angels?”  (Matt. 26:52-53)
During Jesus’ time, one “legion” of human warriors meant thousands.
I share these Scriptures to give context to the following letter, which the United Church of Christ General Minister and Associates published last week. 
 
                              UCC OFFICERS
         CALL FOR PRAYER, FASTING FOR PEACE
                           DURING EPIPHANY

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and the princes are home, 
When the shepherds are back with their flocks,
The work of Christmas begins:
    To find the lost, 
    To heal the broken,

    To feed the hungry, 
    To release the prisoner,

    To rebuild the nations, 
    To bring peace among people,
    To make music in the heart.   
                                       
~Howard Thurman
“To bring peace among the people” - such is the calling of the disciples of the one we know as the Prince of Peace.
Having celebrated Christmas and the birth of Jesus, now preparing for the season of Epiphany, we call upon the congregations, the members and the clergy of the United Church of Christ to join together in a time of prayer and fasting for peace throughout the world.
Threats to that peace are numerous and can be felt in all corners of the globe.  Today especially we are mindful of the global unrest ensuing given the latest actions of the United States and Iran. Both governments have taken steps that the other could determine to be an act of war– a war this world does not want, does not need and will not win.  It is a war that many fear, once started, could trigger disasters felt in every part of the world.
We are calling on all affiliated with the United Church of Christ to use this prayer either in worship or in their personal prayer life during the season of Epiphany as a means of advocating for peace in these days.
We also invite all who are willing and able to commit to a day of fasting for peace– a personal commitment of spiritual practice and discipline centering on the mindfulness that makes for peace between peoples and nations.
Please also feel free to contact your elected representatives and let them know that you are participating in a time of prayer and fasting for peace and would encourage them to use the power of their office to do what they can to avoid any further escalation which could lead to war.
In the words of a beloved hymn, “Let there be peace on Earth, and let it begin with me.” 
Your humble servants in Christ,

The Rev. John C. Dorhauer
               General Minister and President
 
The Rev. Traci Blackmon
The Rev. Karen Georgia Thompson
               Associate General Ministers

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WEEK OF JANUARY 5-11, 2020                      MESSAGE FROM THE PASTOR

1/10/2020

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Picture
I used to attend Wake Forest Baptist Church, where the above image was on the front of every Sunday bulletin, as well as on the front of the pulpit.
Notice the halo on the sheep/ lamb.
Notice the book with seven seals under his feet.
Notice how he is skillfully managing that flagpole!
—flying the banner of the cross.
Of course, the lamb stands for Jesus, who John the Baptizer pointed out to his followers as the “lamb of God” (John 1:29)( in Latin, “Agnus Dei”)
O Lamb of God,
    that takes away the sins of the world,
    have mercy upon us.
O Lamb of God,
    that takes away the sins of the world,
    have mercy upon us.
O Lamb of God,
    that takes away the sins of the world,
    grant us thy peace.
This has been a part of the prayer for the Eucharist (Holy Communion) since the earliest times of the church.
How can we pray this from our hearts?    Especially since we are so far removed from those ancient times when people used to literally sacrifice lambs to God on the Temple altar— ?
 
Bible scholar and theologian Walter Brueggemann refers to both John 1:29 and to 1:41 (where Andrew tells his brother Simon, “We have found the Messiah”) to say this:
“The twinning of ‘Lamb’ and ‘Messiah’ evidences the way in which Jesus, from the outset, is seen as power-in-weakness, as authority-in-vulnerability, the newness that will confound the authorities of the world and make newness possible.
“The church's task is to let the world have access to this power-in-weakness that will transform reality.”
If the powerless, innocent Lamb is also God- become- flesh, then the world’s usual notion of what power is, is turned on its head. Given this flipped-on-its- head understanding of Who God is, we now need not pray as if God is huge and heartless Being or Force “out there.” God is every bit as much a lamb, Who lives in the same pastures as we, and Who calls us sisters and brothers. Jesus Christ, God-become-flesh, even went to be baptized, as we should, as a sign that he also submits to the Father’s will.

Picture
                          “The Baptism of Christ in the River Jordan”
                          Albrecht Dürer, woodcut made in A.D. 1489
                            (when Dürer was about 18 years of age)
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    Rev. Dan Bassett
    Bethel United Church of Christ
    2451 Bethel Church Rd
    Elkton, Virginia 22827
    540-298-1197

    betheluccelktonva@outlook.com

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